How I Feel Right Now As A Muslim In America


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Muslim associations in Malmö and Lund - a snapshot [part 1]

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translated from 'Muslimska föreningar i Malmö och Lund – en ögonblicksbild'  originally published in islamologi.se on December 2nd, 2010 and translated by Spyros A. Sofos By Erica Li Lundqvist & Leif Stenberg During a visit to the urban district of Rosengård in Malmö in order to photograph the "cellar mosques", we suddenly got lost in the suburban jungle. A group of children and young people noticed us wondering and asked us what we were doing. "We are looking for a mosque", we said, after which they replied in chorus: "There are many!" And they pointed in all directions. The development of Muslim neighbourhoods in Malmö and Lund has been gaining momentum since the first Muslim community was established in Malmö in the late 1960s and early 1970s. Today, Islam is a natural, albeit controversial, part of Swedish society. Nevertheless, very little commentary on Islam in Sweden is premised on comprehensive empirical investigation. [1] A prob
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The voice behind the veil

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The debate about the face veil, and more generally the acceptability of other forms of female Muslim attire in the West, is not a novel one. Muslim notions of modesty, have often been subverted and colonized by patriarchal practices seeking to restrict women's autonomy. As such, the veil issue has mobilized social forces inspired by liberalism and feminism and generated valuable criticisms of patriarchy in Muslim communities. On the other hand, the 'out of place' look of veiled women in European public spaces has provided fertile ground for the transformation of the veil issue into a potent mobilizing symbol for xenophobic, right wing forces only too happy to jump into the bandwagon of the secular, liberal and feminist opposition to the veil and, often, to incorporate these discourses into their own arguments. In this way, for example, spokespersons of the conservative Spanish Partido Popular such as Alberto Fernandez, a Barcelona city councillor, shed crocodile tears about
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Western Europeans more likely than Central and Eastern Europeans to say they would accept Jews, Muslims into their family

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There is a line separating Western and Eastern Europeans when it comes to public attitudes toward Muslims according to the Pew Research Center, a nonpartisan organization that generates data on the issues, attitudes and trends shaping the world .  The questions Pew Center asked related to the public's acceptance of Muslims in familial, and public contexts as well as to the association of religion to national identity.  The continental divide in attitudes and values can be extreme in some cases. For example, in nearly every Central and Eastern European country polled by the  Pew Research Center ,  fewer than half  of adults say they would be willing to accept Muslims into their family; in nearly every Western European country surveyed,  more  than half  say they would accept a Muslim into their family.  In a separate question, Western Europeans also are much more likely than their Central and Eastern European counterparts to say they would accept Muslims in their neighborhoods. F
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